Personal Strength Through the Atonement of Jesus Christ

In the Book of Mormon we read of Ammon and his brethren teaching the gospel of Jesus Christ to a people who were “a wild and a hardened and a ferocious people.”1 Many of the people were converted and chose to leave behind their sinful behavior. So complete was their conversion that they buried their weapons and covenanted with the Lord that they would never use them again.2

Later, many of their unconverted brethren came upon them and began to slay them. The now-faithful people chose to succumb to the sword rather than risk their spiritual lives by taking up arms. Their righteous example helped even more people to be converted and to lay down their weapons of rebellion.3

Through Ammon, the Lord guided them to refuge among the Nephites, and they became known as the people of Ammon.4 The Nephites protected them for many years, but eventually the Nephite army began to wear down, and reinforcements were gravely needed.5

The people of Ammon were at a critical moment of their spiritual lives. They had been true to their covenant never to take up arms. But they understood that fathers are responsible to provide protection to their families.6 That need seemed great enough to merit consideration of breaking their covenant.7

Their wise priesthood leader, Helaman, knew that breaking a covenant with the Lord is never justified. He offered an inspired alternative. He reminded them that their sons had never been guilty of the same sins and therefore had not needed to make the same covenant.8 Though the sons were very young, they were physically strong and, more important, they were virtuous and pure. The sons were fortified by the faith of their mothers.9 Under the direction of their prophet-leader, these young men took their fathers’ place in defense of their families and homes.10

The events surrounding this critical decision demonstrate how the Atonement of Jesus Christ brings personal strength to the lives of the children of God. Consider the tender feelings of those fathers. How must they have felt to know that the rebellious actions of their past prevented them from protecting their wives and children at that moment of need? Knowing personally of the atrocities their sons would now face, they must have privately wept. Fathers, not children, are supposed to protect their families!11 Their sorrows must have been intense.

Why would their inspired priesthood leader fear their consideration to retrieve their weapons, “lest … they should lose their souls”?12 The Lord has declared, “Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.”13 These faithful fathers had long since repented of their sins and become clean through the Atonement of Jesus Christ, so why were they counseled not to defend their families?

It is a fundamental truth that through the Atonement of Jesus Christ we can be cleansed. We can become virtuous and pure. However, sometimes our poor choices leave us with long-term consequences. One of the vital steps to complete repentance is to bear the short- and long-term consequences of our past sins. Their past choices had exposed these Ammonite fathers to a carnal appetite that could again become a point of vulnerability that Satan would attempt to exploit.

Satan will try to use our memory of any previous guilt to lure us back into his influence. We must be ever vigilant to avoid his enticements. Such was the case of the faithful Ammonite fathers. Even after their years of faithful living, it was imperative for them to protect themselves spiritually from any attraction to the memory of past sins.

Because your Father in Heaven loves you profoundly, the Atonement of Jesus Christ makes that strength possible. Isn’t it wonderful? Many of you have felt the burden of poor choices, and each of you can feel the elevating power of the Lord’s forgiveness, mercy, and strength. I have felt it, and I testify that it is available to each one of you, in the name of Jesus Christ, amen.

Lesson taken from October 2013 General Conference, Personal Strength through the Atonement of Jesus Christ.  Talk by Elder Richard G. Scott.

Our Savior, Jesus Christ

May I say, as plainly and as forcefully as I can, that we believe in Christ. We accept him without reservation as the Son of God and the Savior of the world.

The difference between our Savior and the rest of us is that we have had fathers who were mortal and therefore subject to death. Our Savior did not have a mortal Father and therefore death was subject to him. He had power to lay down his life and to take it again [see John 10:17–18], but we do not have power to lay down our lives and to take them again. It is through the atonement of Jesus Christ that we receive eternal life, through the resurrection of the dead and obedience to the principles of the gospel.

While men may formulate plans, adopt theories, introduce strange works, and gather and teach many peculiar doctrines, one teaching is fundamental, and from it we cannot depart: all things are concentrated in and around the Lord Jesus Christ, the Redeemer of the world. We accept him as the Only Begotten of the Father in the flesh, the only one who has dwelt in the flesh who had a Father who was immortal. Because of his birthright and the conditions surrounding his coming to the earth, he became the Redeemer of men; and through the shedding of his blood we are privileged to return into the presence of our Father, on conditions of our repentance and acceptance of the great plan of redemption of which he is the author.

The Savior becomes our Father, in the sense in which this term is used in the scriptures, because he offers us life, eternal life, through the atonement which he made for us. In the wonderful instruction given by King Benjamin we find this: “And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.” [Mosiah 5:7; see also verses 8–11.]

So, we become the children, sons and daughters of Jesus Christ, through our covenants of obedience to him. Because of his divine authority and sacrifice on the cross, we become spiritually begotten sons and daughters, and he is our Father.

When you have a problem and need to make a choice, make it by asking yourself, “What would Jesus do?” Then do as he would.

You can feel the joy of his presence and have his inspiration to guide you each day of your lives if you will seek it and live worthy of it. Jesus’ love and the comforting strength of his Holy Spirit can be just as real to you as they were to the children he drew close to him when he lived on the earth.

Lesson taken from Teachings of Presidents of the Church:  Joseph Fielding Smith, Lesson #2.

Our Father in Heaven

It should be remembered that the entire Christian world in 1820 had lost the true doctrine concerning God. The simple truth which was understood so clearly by the apostles and saints of old had been lost in the mysteries of an apostate world. All the ancient prophets, and the apostles of Jesus Christ had a clear understanding that the Father and the Son were separate personages, as our scriptures so clearly teach. Through apostasy this knowledge was lost. … God had become a mystery, and both Father and Son were considered to be one unknowable effusion of spirit, without body, parts, or passions. The coming of the Father and the Son placed on the earth a divine witness who was able by knowledge to restore to the world the true nature of God.

The [first] vision of Joseph Smith made it clear that the Father and the Son are separate personages, having bodies as tangible as the body of man. It was further revealed to him that the Holy Ghost is a personage of Spirit, distinct and separate from the personalities of the Father and the Son [seeD&C 130:22].

 . . . . . man is the most important of all our Father’s creations. In the same vision given to Moses, the Father said: “And as one earth shall pass away, and the heavens thereof, even so shall another come; and there is no end to my works, neither to my words. For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.” [Moses 1:38–39.]

From this, and other scripture, I say, we learn that the great work of the Father is to bring to pass the salvation of his children giving unto each that reward which each merits according to his works. I feel most assuredly that our Father in heaven is far more interested in a soul—one of his children—than it is possible for an earthly father to be in one of his children. His love for us is greater than can be the love of an earthly parent for his offspring.

His voice has been one inviting all men to come to his Beloved Son, to learn of him, to partake of his goodness, to take his yoke upon them, and to work out their salvation by obedience to the laws of his gospel. His voice has been one of glory and honor, of peace in this life, and of eternal life in the world to come.

Lesson given by Sister Cheryl Demke and taken from Teachings of Presidents of the Church:  Joseph Fielding Smith, Chapter 1.