Hastening Family History and Temple Work

Temples are sacred for the closest communion between the Lord and those receiving the highest and most sacred ordinances of the holy priesthood. It is in the temple that things of the earth are joined with the things of heaven. … The great family of God will be united through the saving ordinances of the gospel. Vicarious work for the dead and ordinances for the living are the purposes of temples.

The gospel proclaimed to the world by the Latter-day Saints is the gospel of Jesus Christ as restored to the earth in this dispensation and is for the redemption of all mankind. The Lord himself has revealed what is essential for the salvation and exaltation of his children. One of these essentials is that temples are to be erected for the performance of ordinances that cannot be performed in any other place.

In response, we often first explain the ordinance known as baptism for the dead. We note that many Christians believe that at the time of death, our status before the Lord is determined for all eternity, for did not Christ say to Nicodemus, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5)? Yet we know that many people have died without the ordinance of baptism, and thus, according to Christ’s statement to Nicodemus, they would be eliminated from entering into the kingdom of God. This raises the question, is God just?

The answer is, of course God is just. It is evident that the Savior’s statement to Nicodemus presupposes that baptisms may be done for those who have died who have not been baptized. Latter-day prophets have told us that baptism is an earthly ordinance that can be performed only by the living. How then can those who are dead be baptized if only the living can perform the ordinance? That was the theme of the Apostle Paul’s writing to the Corinthians when he asked this question:

“Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” (1 Cor. 15:29.)

The endowment is another ordinance performed in our temples. It consists of two parts: first, a series of instructions, and second, promises or covenants that the person receiving the endowment makes—promises to live righteously and comply with the requirements of the gospel of Jesus Christ. The endowment is an ordinance for the great blessing of the Saints—both living and dead. Thus it is also an ordinance performed by the living in behalf of deceased individuals; it is performed for those for whom baptismal work has already been performed.

Another temple ordinance is that of celestial marriage, where wife is sealed to husband and husband sealed to wife for eternity. We know, of course, that civil marriages end at death; but eternal marriages performed in the temple may exist forever. Children born to a husband and wife after an eternal marriage are automatically sealed to their parents for eternity. If children are born before the wife is sealed to her husband, there is a temple sealing ordinance that can seal these children to their parents for eternity, and so it is that children can be sealed vicariously to parents who have passed away. …

Surely we on this side of the veil have a great work to do. … The building of temples has deep significance for ourselves and mankind, and our responsibilities become clear. We must accomplish the priesthood temple ordinance work necessary for our own exaltation; then we must do the necessary work for those who did not have the opportunity to accept the gospel in life. Doing work for others is accomplished in two steps: first, by family history research to ascertain our progenitors; and second, by performing the temple ordinances to give them the same opportunities afforded to the living.

I have learned that those who engage in family history research and then perform the temple ordinance work for those whose names they have found will know the additional joy of receiving both halves of the blessing.

The objective of family history work is to make the blessings of the temple available to all people, both living and dead. As we attend the temple and perform work for the dead, we accomplish a deep sense of alliance with God and a better understanding of his plan for the salvation of the human race. We learn to love our neighbors as ourselves. Truly there is no work equal to that done in the temple.

s we do the work in [the] temple for those who have gone beyond, we are reminded of the inspired counsel of President Joseph F. Smith who declared: “Through our efforts in their behalf, their chains of bondage will fall from them, and the darkness surrounding them will clear away, that light may shine upon them; and they shall hear in the spirit world of the work that has been done for them by their children here, and will rejoice” 

The Prophet Joseph Smith stated, “The greatest responsibility in this world that God has laid upon us is to seek after our dead” [Teachings of Presidents of the Church: Joseph Smith (2007), 475]. He also stated: … “Those Saints who neglect it in behalf of their deceased relatives, do it at the peril of their own salvation” [Teachings of Presidents of the Church: Joseph Smith, 471–72].

e; and let your diligence, and your perseverance, and patience, and your works be redoubled, and you shall in nowise lose your reward, saith the Lord of Hosts” (D&C 127:4).

I encourage you in your efforts with these words of the Prophet Joseph Smith: “Brethren, shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory! Let your hearts rejoice, and be exceedingly glad. Let the earth break forth into singing. Let the dead speak forth anthems of eternal praise to the King Immanuel, who hath ordained, before the world was, that which would enable us to redeem them out of their prison; for the prisoners shall go free” (D&C 128:22).

I love this work. I know the Lord will provide all that will be required to accomplish it as we devotedly do our part. May the Lord bless each of us as we make our contribution to this great work, which we must accomplish in our day.

The Temple—The Great Symbol of Our Membership

Howard W. Hunter’s mother was a faithful member of the Church throughout her life, but his father was not baptized until Howard was 19. Years later, when Howard was a stake president in California, stake members traveled to the Mesa Arizona Temple to do temple work. Before a session began, the temple president asked him to address those who were assembled in the chapel. It was President Hunter’s 46th birthday. He later wrote of that experience:

“While I was speaking to the congregation, … my father and mother came into the chapel dressed in white. I had no idea my father was prepared for his temple blessings, although Mother had been anxious about it for some time. I was so overcome with emotion that I was unable to continue to speak. President Pierce [the temple president] came to my side and explained the reason for the interruption. When my father and mother came to the temple that morning they asked the president not to mention to me that they were there because they wanted it to be a birthday surprise. This was a birthday I have never forgotten because on that day they were endowed and I had the privilege of witnessing their sealing, following which I was sealed to them.”¹

Several months later, in January 1995, President Hunter’s last public activity was the dedication of the Bountiful Utah Temple. In the dedicatory prayer, he asked that the blessings of the temple would enrich the lives of all who entered:

“We humbly pray that thou wilt accept this edifice and let thy blessings be upon it. Let thy spirit attend and guide all who officiate herein, that holiness will prevail in every room. May all who enter have clean hands and pure hearts. May they be built up in their faith and depart with a feeling of peace, praising thy holy name. …

“May this House provide a spirit of peace to all who observe its majesty, and especially to those who enter for their own sacred ordinances and to perform the work for their loved ones beyond the veil. Let them feel of thy divine love and mercy. May they be privileged to say, as did the Psalmist of old, ‘We took sweet counsel together, and walked unto the house of God in company.’

“As we dedicate this sacred edifice, we rededicate our very lives to thee and to thy work.”

“The temple is a place of instruction where profound truths pertaining to the Kingdom of God are unfolded. It is a place of peace where minds can be centered upon things of the spirit and the worries of the world can be laid aside. In the temple we make covenants to obey the laws of God, and promises are made to us, conditioned always on our faithfulness, which extend into eternity”

… To have the temple indeed be a symbol unto us, we must desire it to be so. We must live worthy to enter the temple. We must keep the commandments of our Lord. If we can pattern our life after the Master, and take His teaching and example as the supreme pattern for our own, we will not find it difficult to be temple worthy, to be consistent and loyal in every walk of life, for we will be committed to a single, sacred standard of conduct and belief. Whether at home or in the marketplace, whether at school or long after school is behind us, whether we are acting totally alone or in concert with a host of other people, our course will be clear and our standards will be obvious.

Our Heavenly Father has clearly outlined that those who enter the temple must be clean and free from the sins of the world. He said, “And inasmuch as my people build a house unto me in the name of the Lord, and do not suffer any unclean thing to come into it, that it be not defiled, my glory shall rest upon it; … But if it be defiled I will not come into it, and my glory shall not be there; for I will not come into unholy temples” (D&C 97:15, 17).

What a glorious thing it is for us to have the privilege of going to the temple for our own blessings. Then after going to the temple for our own blessings, what a glorious privilege to do the work for those who have gone on before us. This aspect of temple work is an unselfish work. Yet whenever we do temple work for other people, there is a blessing that comes back to us. Thus it should be no surprise to us that the Lord does desire that his people be a temple-motivated people. …

… We should go not only for our kindred dead but also for the personal blessing of temple worship, for the sanctity and safety that are within those hallowed and consecrated walls. As we attend the temple, we learn more richly and deeply the purpose of life and the significance of the atoning sacrifice of the Lord Jesus Christ. Let us make the temple, with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience.

“Temple work … gives a wonderful opportunity for keeping alive our spiritual knowledge and strength. … The mighty perspective of eternity is unraveled before us in the holy temples; we see time from its infinite beginning to its endless end; and the drama of eternal life is unfolded before us. Then I see more clearly my place amidst the things of the universe, my place among the purposes of God; I am better able to place myself where I belong, and I am better able to value and to weigh, to separate and to organize the common, ordinary duties of my life so that the little things shall not oppress me or take away my vision of the greater things that God has given us” 

Let us share with our children the spiritual feelings we have in the temple. And let us teach them more earnestly and more comfortably the things we can appropriately say about the purposes of the house of the Lord. Keep a picture of a temple in your home that your children may see it. Teach them about the purposes of the house of the Lord. Have them plan from their earliest years to go there and to remain worthy of that blessing. Let us prepare every missionary to go to the temple worthily and to make that experience an even greater highlight than receiving the mission call. Let us plan for and teach and plead with our children to marry in the house of the Lord. Let us reaffirm more vigorously than we ever have in the past that it does matter where you marry and by what authority you are pronounced man and wife.

Let us be a temple-attending and a temple-loving people. Let us hasten to the temple as frequently as time and means and personal circumstances allow. Let us go not only for our kindred dead, but let us also go for the personal blessing of temple worship, for the sanctity and safety which is provided within those hallowed and consecrated walls. The temple is a place of beauty, it is a place of revelation, it is a place of peace. It is the house of the Lord. It is holy unto the Lord. It should be holy unto us.