The statement of our Lord that he could do nothing but what he had seen the Father do, means simply that it had been revealed to him what his Father had done [see John 5:19–20]. Without doubt, Jesus came into the world subject to the same condition as was required of each of us—he forgot everything, and he had to grow from grace to grace. His forgetting, or having his former knowledge taken away, would be requisite just as it is in the case of each of us, to complete the present temporal existence.
The true reason for the coming of Jesus Christ into the world … was, first, to redeem all men from the physical or mortal death, which Adam brought into the world, and second, to redeem all men from spiritual death or banishment from the presence of the Lord on conditions of their repentance and remission of sins and endurance to the end of the mortal probation.
We rejoice in the birth of the Son of God among men.
We are grateful for the atoning sacrifice He worked out by the shedding of His own blood.
We are thankful that He has redeemed us from death and opened the door so that we may gain eternal life.
We pray for peace on earth, for the spread of the gospel, and for the final triumph of truth.
We plead with our Father’s children everywhere to join with us in doing those things which will give us all peace in this world and eternal glory in the world to come [see D&C 59:23].
How can anyone read this touching story of the birth of Jesus Christ without wishing to forsake his sins? At this season of the year it is well for one and all—the king in his palace, if there are kings in palaces now, the peasant in his humble cottage, the rich and the poor alike—to bow the knee and pay honor to him who was without sin, whose life was spent in sacrifice and sorrow for the benefits of his fellow man; whose blood was shed as a sacrifice for sin. …
Excerpts taken from Teachings of Presidents of the Church: Joseph Fielding Smith, Chapter 25.
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