“We shall rise from mortal death to have life everlasting, because of the atoning sacrifice and resurrection of the Savior.”
During the April general conferences, which are held around the time of Easter, President Hunter often spoke about the Resurrection of Jesus Christ. In the April 1983 general conference he said:
“At this Easter season, I feel strongly the importance of my commission to testify of the reality of the Savior’s resurrection. My brothers and sisters, there is a God in the heavens who loves and cares about you and me. We have a Father in Heaven, who sent his Firstborn of spirit children, his Only Begotten in the flesh, to be an earthly example for us, to take upon himself the sins of the world, and subsequently to be crucified for the sins of the world and be resurrected. …
“It is truly a beautiful message—there will be life after death; we can return to live with our Father in Heaven once again, because of the sacrifice the Savior has made for us, and because of our own repentance and obedience to the commandments.
“In the glorious dawn of Easter morning, when the thoughts of the Christian world are turned to the resurrection of Jesus for a few fleeting moments, let us express appreciation to our Heavenly Father for the great plan of salvation that has been provided for us.”3
The Atonement of Jesus Christ was a foreordained assignment by our Heavenly Father to redeem his children after their fallen state. It was an act of love by our Heavenly Father to permit his Only Begotten to make an atoning sacrifice. And it was a supreme act of love by his beloved Son to carry out the Atonement.
I bear you my testimony, my brethren and sisters, that our Heavenly Father sent his beloved Son, Jesus Christ, into the world to fulfill the conditions upon which the plan of salvation would be operated. The Atonement represents his great love for us.4
“And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities” (Alma 7:11–12).
Think of it! When his body was taken from the cross and hastily placed in a borrowed tomb, he, the sinless Son of God, had already taken upon him not only the sins and temptations of every human soul who will repent, but all of our sickness and grief and pain of every kind. He suffered these afflictions as we suffer them, according to the flesh. He suffered them all. He did this to perfect his mercy and his ability to lift us above every earthly trial.5
Surely the resurrection is the center of every Christian’s faith; it is the greatest of all of the miracles performed by the Savior of the world. Without it, we are indeed left hopeless. Let me borrow the words of Paul: “If there be no resurrection of the dead, … then is our preaching vain, … and we are found false witnesses of God; because we have testified of God that he raised up Christ. … If Christ be not raised, your faith is vain; ye are yet in your sins” (1 Corinthians 15:13–15, 17).8
Without the Resurrection, the gospel of Jesus Christ becomes a litany of wise sayings and seemingly unexplainable miracles—but sayings and miracles with no ultimate triumph. No, the ultimate triumph is in the ultimate miracle: for the first time in the history of mankind, one who was dead raised himself into living immortality. He was the Son of God, the Son of our immortal Father in Heaven, and his triumph over physical and spiritual death is the good news every Christian tongue should speak.
In the days that followed his resurrection, the Lord appeared unto many. He displayed his five special wounds to them. He walked and talked and ate with them, as if to prove beyond a doubt that a resurrected body is indeed a physical body of tangible flesh and bones. Later he ministered to the Nephites, whom he commanded to “arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world.
It is the responsibility and joy of all men and women everywhere to “seek this Jesus of whom the prophets and apostles have [testified]” (Ether 12:41) and to have the spiritual witness of his divinity. It is the right and blessing of all who humbly seek, to hear the voice of the Holy Spirit, bearing witness of the Father and his resurrected Son.10
Easter is the celebration of the free gift of immortality given to all men, restoring life and healing all wounds. Though all will die as part of the eternal plan of growth and development, nevertheless we can all find comfort in the Psalmist’s statement, “Weeping may endure for a night, but joy cometh in the morning.” (Ps. 30:5.)
I have a conviction that God lives and that Jesus is the Christ. As Paul bore testimony to the saints of Corinth by his letter at that Easter season many years ago, I add my witness that we shall rise from mortal death to have life everlasting, because of the atoning sacrifice and resurrection of the Savior. In my mind I picture him with arms outstretched to all who will hear:
“… I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
“And whosoever liveth and believeth in me shall never die.” (John 11:25–26.)14